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However most art historians continue to accept the traditional Mosan attribution, and relate the style to the other works mentioned above.ĭescription Saint John the Baptist preaching, the start of the sequence of scenes The last two scenes
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Decades later it was carried off by Henry IV or Henry V to the Meuse. Pierre Colman and his wife Berthe Lhoist-Colman have developed a "Roman" theory, according to which the Holy Roman Emperor Otto III commissioned the font from Greek craftsmen in Rome in about 1000, as a gift for the Basilica of Saint John Lateran there. In support of the Byzantine origin theory, analysis of the lead in 1993 has shown that it came from mines in Spain or Sardinia, whereas other Mosan works used locally sourced metal. The idealized figures are modelled in rounded forms several nude figures are present, and one is seen from behind in a three-quarters view, a sophisticated classical pose.Īrt-historical argument over the origin of the font has been vigorous and sometimes acrimonious, and in recent decades mostly conducted in French. Other writers explain the style as emerging from older Mosan and Carolingian traditions, with recent Byzantine influence, and prefiguring Gothic figure style.
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Other explanations attribute the classicism to close Byzantine influence, though as Honour and Fleming point out, "In bodily proportions, poses, gestures and garments, they recall Classical models far beyond Byzantine, Carolingian, or even Early Christian art" they suggest the artist might have seen ancient Greek sculptures in Constantinople when on the First Crusade. The figures on the font are in very high relief, and have a remarkable classicism of style so much so that it has also been suggested that it was in fact made in Constantinople, or by Greeks in Rome about 1000. A censer in similar style is attributed to Renier or a follower by many. The only other work generally agreed to be by the same master as the font is a small bronze crucifix ( Schnütgen Museum, Cologne) another in Brussels has many similarities. Another equally shadowy figure in Mosan metalwork from the next generation, Godefroid de Huy or de Claire, also came from the small but prosperous city of Huy on the Meuse. Nothing is known of Rainer's life other than that he was mentioned in a document of 1125 as a goldsmith, but a 14th-century chronicle mentions him as the artist of the font. The font was traditionally attributed to Renier de Huy, a 12th-century metalworker and sculptor, but this, and even the Mosan origin of the font, have been questioned and alternative theories advanced. Renier de Huy Detail of John the Baptist baptising the two neophytes. The font is still used for baptisms today there is normally a small charge for viewing it. The present stone plinth and setting replaced in the 20th century a solid round stone one built in 1804. The Liège chronicle describes a cover with figures of the Four Evangelists and prophets, presumably also in metal, which was lost during the Revolution, along with two of the supporting oxen. Both cathedral and church were destroyed during the French Revolution, and the font was hidden for safe-keeping before being moved to its present location in 1804.
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These dates are based on the period of office of the Abbé Hellin, parish priest of the church, known to have commissioned it, for in his obituary in the contemporary Chronicon Rythmicum Leodiense (English: Liège Rhyming Chronicle) the font is clearly described, though with no mention of the artist. The Liège font was commissioned after 1107 and completed by 1118 for the church of Notre-Dame-aux-Fonts (" Our Lady's with the font"), which abutted the old Liège Cathedral and functioned as the baptistry for the city. The Meuse river valley in modern Belgium and France, roughly coterminous with the Diocese of Liège, was the leading 12th-century centre of Romanesque metalwork, which was still the most prestigious medium in art. The font is a major masterpiece of Mosan art, remarkable for the classicism of its style, whose origin has been the subject of great debate among art historians. The baptismal font at St Bartholomew's Church, Liège is a Romanesque brass or bronze baptismal font made between 11 now in St Bartholomew's Church, Liège in Liège, Belgium. Baptism of Christ on the Liège font Another view of the font